Tuesday, August 23, 2005

GODZILLA 2000

i don't know how many Bollywood movies you've seen but i'v watched a lot. i find them interesting because they have been made for a very specific demographic and all the behaviours and motivations in them are tailored to a society i am unfamilar with. what i find particullarly interesting is the prejudices that are so obvious when i see their films. since these movies are in Indian and are never meant to be seen outside India they can pretty much say what they want. one particullarly beautiful piece of Indian propaganda (featuring Ashwari Rai as the girl who falls in love with an innapropriate Italian man, is forced to marry the proper Indian man her father chooses, and discovers that the Indian dude is way better.) has people of several different nationalities in it. Indians, of course, are always thoughtful and Hindu and honorable, or at least the ones with light skin are. Itallians are portrayed as hysterical and over-emotional, though charming, rascals. Brits are skinny and dry and stoic and Americans are the crazy people with guns. seriously. i wish i were kidding. but i wish more that we didn't have that reputation, which is probably deserved. if there is a nationality in the world which is portrayed as "crazy with gun" it's either us or the South American drug lords and most filmmakers would prefer to risk insulting the U.S.

anyway, it got me to thinking about stuff and things, and since most of this thinking is done between midnight and two a.m., it lead somehow to Godzilla, that uniquely Japanese format. I'v seen enough Miyazaki films to know that the Japanese film is fixated (unsurprisingly) on the destruction of the earth and life via nuclear bombs. so, i set out to watch Godzilla movies.

but, to start with, let me say that the American-made Godzilla movie dosn't count. i'm talking about the one where they have the audacity to blame the French for wanton "nucaler" testing in the Pacific. obviously that's where the monster came from. France. As if. The French might have invented some horrific cheeses, a nasty habit of eating land-bound mollusks, the forget-the-bath-put-on-some-perfume-and-let's-go-dancing mindset, and reinforced concrete, but they didn't invent atomic disasters. yes they do have nuclear power plants but only because they don't want to burn coal like we do.

which means that the only legitimate Godzillas are the ones made in Japan, complete with the guy in the rubber suit.

and why am i arguing the legimacy of a fictional character? well, because fictional characters are the mythology, the representations of stuff we can't talk about but have to get out somehow. how a society recieves a character and it's popularity can tell us a lot about that society, just as the trends in fashion and clothing reflect the values and desires of the society adapting them. it's another one of those mirrors which show us the less-than-attractive backsides of ourselves.

which brings me to the actual subject. (finally!) Godzilla. the original film was about a giant monster that came up out of the sea and destroyed stuff. which is fairly obvious. the U.S.A. came from over the sea and trashed the place. okay. but after that the 22 other Godzilla movies are all variations on the Godzilla vs. X theme. Godzilla comes out of the water and trashes the place. then a bigger, non domestic monster comes and trashes the place. monster picks fight with Godzilla and after epic struggle, Godzilla defeats foreign monster and then proceeds to trash the place, his place, cheerfuly. unless of course he'd been greivously injured in which case he goes back to the ocean to sleep it off.

this pattern ties in with the continuing U.S. protection/occupation of Japan. Sure we're huge and we kicked their butts but we're still there keeping the even huger China from coming in and revenging themselves for the 37 million Chinese killed during WWII. not to mention the Phillipines, Korea, and, well, anyone else. so, that makes sense. and we're 21 movies into the 23 made as of the year 2000. i believe that two or three more Godzilla movies have been made in this century (all of 'em big hits in Japan) but since i don't have any hard numbers and i havn't seen them, Godzilla 2000 is where i'm stopping for now.

anyway, the 22 Godzilla movie was the one with Matthew Broderick and Jean Renau in it. which was entertaining if you went in expecting it to just be another Godzilla movie and was a disaster at the box office. no one in America expects Godzilla movies of their summer blockbusters. summer blockbusters are supposed to take themselves very seriously, be unimpeachably aggressivly masculine, and have cool effects. the U.S. Godzilla did not take itself seriously all the time, is not nearly masculine enough, and has really great effects but not great enough to compensate for failing in the other two areas.

it's interesting to me that in the U.S. film, Godzilla dies. period. there's no questioning whether or not we should keep him/her/it alive to study, no protests by animal rights activists, no release from the relentless drive to kill the monster and get it out of NYC. there are a few moments where we feel sad for the monster but only just long enough that the hero looks sensitive to his girlfriend. then, it's bombs away and 18 tons of roast lizard, who by the way is a mother and constantly refered to in the masculine. the phrase "he's laid over 200 eggs!!" is a weird phrase. shouldn't we say "SHE's laid over 200 eggs!"? wouldn't that make more sense? but whatever. Godzilla dies. America wins. the end.

as this is no new scenario to the movie-going public, it wasn't all that exciting. which is why ToHo films bought back their rights to Godzilla and started making movies again. in Godzilla 2000 the exact same thing happens. Godzilla comes up out of the ocean occasionally to burn an destroy the nuclear power plants. then an alien comes, tries to eat Godzilla's head, and Godzilla kills it. Godzilla also kills the military guy who's been trying to kill him but gives a miss to the scientists who have been studying him in order to help mankind. as the movie ends, the whiny reporter lady asks, "why does he do it? why does he continue to protect us even when we try to kill him?" and the scientist answers " well, maybe we all have a little Godzilla in all of us." as classical music plays and Godzilla cheerfully trashes Tokyo.

which sounds dumb. but perhaps they're saying "we've got a little dictatorial greedy capitalist in all of us" 'cause that would make sense. it would also make sense to kill the burgeoning and warlike Japanese military guy who would threaten the economic well-being of Japan by challenging the U.S.

Wednesday, August 17, 2005

the rest of THE CULTURE OF MAKE BELIEVE

ugh. it's been hard to process this book. i finished it on Sunday night and i'm just now not actively hating society and everyone in it.

here's the premise of the book-
we don't have hate groups just 'cause we hate people. we don't destroy nations (indigenous or otherwise) or pollute the earth because we hate the nations or the earth either. the individuals, corporations, goverments, and societys which do these things do them because they feel entitled to do them because anything is acceptable in the name of "production" and "progress." the hate only comes out when we are stopped from doing horrible things which make us money or when the people we enslave don't like it.

Mr. Jensen thinks there are four types of people in the world today. there's group one, the people who head up these corporations and governments who, in order to do their jobs, must divorce themselves from any sense of guilt or humanity in order to do right by their positions. then there's group two, the middle class folks who support the group one characters and who believe that if they work hard enough they'll become group one. they won't but it keeps 'em working. then there's group three, the people who are the minimum wage slaves, the people who would rise up and revolt if they weren't kept in terror by SWAT teams busting in on their neighbors and familes shooting everything that moves. then there's group four. they are third-world disposeable people. the people who live in areas polluted by big industry because their deaths don't cost much. the mine workers, the boat people, the women and children kept in cages to be sold as prostitutes ten times a night for $.50.

it's all terribly depressing because the only conclusion from all these facts is that society needs to be destroyed and we all need to live in the woods after killing everyone in charge.

obviously this isn't really an option. or if it is, i don't really want to be alive when/if it happens. so, where does that leave me? how do i assimilate all the horrors of a society driven to consume and subsume, and how do i react to this knowledge?

well, i don't know. i have decided that i can't save the world. i already knew that. it's one of the reasons i dropped out of college. i had forgotten it for a while, though, so i guess this book was a good reminder. i, naudy, can't save the world but i can bring a little light to a few people. at the end of the day, i'm just a singer so i'll sing and teach and play and try to cheer those who have to go out and fight the system that's destroying itself.

Tuesday, August 16, 2005

COLD WAR

it's a video series by Turner. It's balanced, fair, and well researched. And my heart failed me when i got to Vietnam. I made it through Hiroshima and Nagasaki. I made it through Berlin. I made it through the Marshall Plan. I made it through Cuba. But Korea broke me, and Vietnam i couldn't do. I couldn't face another pointless destructive terrible war for.... what? nothing.

it's heart breaking and i wish we'd learned from our mistakes.

Wednesday, August 10, 2005

THE CULTURE OF MAKE BELIEVE -- by Derrick Jensen

so i'm reading this book. he's exploring racisism, hate, corporations, and all the horrors we humans have visited upon the world and each other and trying to understand them.

anyway, i'm in the chapter entitled Giving Back The Land, where the author (who i like) asks the reader to conduct an experiment. to support his theory that hate and violence just come out when your feelings of entitlement (i deserve this because i am me) are threatened, we are asked to imagine how we would react if we were raised in a slave-owing society and were told to stop. then, if we have trouble imagining how we'd feel (angry, put upon, outraged tending towards violence), he asked us to imagine that we were told that we could never own/work/exploit land again. and, were we to say "but the land isn't ALIVE and dosn't mind being worked" we were told that we have just been raised wrong, we're immoral bigots and hurry up and move out of your house so we can buldoze it. then, the author, just in case we're not really getting it (being a potential apartment dweller and not so tied into land-ownership) the scenario is changed to someone taking away our clothes 'cause they were made in sweatshops, our computers 'cause they give people cancer, our cars 'cause they're exploitive, our meat 'cause it's factory-farmed, our cheap vegetables, our coffee, our chocolate, and everything electrical 'cause the power grids kill things.

Mr. Jensen then asks us if we're mad, upset, outraged at the thought of someone taking these things away from us, against our will, and suceeded at keeping them away from us. and i thought about it. and i thought "but they havn't taken the land from us in that situation so i could feed myself." and i thought, "most of my clothes i made myself". and i thought, "i'm currently not eating meat so if i can figure out how to grow soybeans i'm okay." and i thought and i thought and i realized that the last scenario is exactly what i'v expected my entire life. between nuculear war and the Rapture, the daily news and Sunday School, i always expected to be without anything, everything, and if my knees last i'll have to make my way eating roots and berries. it was interesting. i was sitting there thinking "i'd miss books."

Saturday, August 06, 2005

SOURCES

i know i need to keep track of things since i'll be sad if i loose something. however i'm not good at the correct forms so i'll just copy/paste the library listings. good'nuff.

=================
Jensen, Derrick, 1960-
Title
The culture of make believe / Derrick Jensen
Imprint
New York : Context Books, 2002
Descript xii, 701 p. : ill. ; 23 cm
Bibliog.
Includes bibliographical references (p. 671-701)
Subject
Racism
Racism -- Economic aspects
Race relations -- Economic aspects
International economic relations -- Social aspects
ISBN
1893956288 (pbk. : alk. paper)
================

Cold War [videorecording] /
a Jeremy Isaacs production for Turner Original Productions, Inc. ; series producer, Martin Smith ; executive producers, Pat Mitchell, Jeremy Isaacs ; narrator, Kenneth Branagh.
Imprint
Burbank, CA : Warner Home Video ; [Atlanta, Ga.] : CNN Productions, c1998.

Descript
8 videocassettes (140 min.) : sd., col. & b&w ; 1/2 in.
Series
CNN perspectives
Contents
v. 1. Comrades 1917-1945 ; Iron Curtain 1945-1947 ; Marshall Plan 1947-1952 -- v. 2. Berlin 1948-1949 ; Korea 1949-1953 ; Reds 1947-1953 -- v. 3. After Stalin 1953-1956 ; Sputnik 1949-1961 ; The Wall 1958-1963 -- v. 4. Cuba 1959-1962 ; Vietnam 1954-1968 ; MAD 1960-1972 -- v. 5. Make love not war, The Sixties ; Red Spring, The Sixties ; China 1949-1982 -- v. 6. Detente 1969-1975 ; Good guys, bad guys 1967-1978 ; Backyard 1954-1990 -- v. 7. Freeze 1977-1981 ; Soldiers of God 1975-1988 ; Spies 1944-1994 -- v. 8. Star wars 1980-1988 ; The Wall comes down 1989 ; Conclusion 1989-1991.
Note
VHS.
Closed captioned for the hearing impaired.
Music, Carl Davis.
Summary
A series documenting the rise and fall of the Cold War, the actions of world leaders, and the wars and arms races occurring during this time.
Subject
Cold War.
World politics -- 1945-1989
United States -- Politics and government -- 1945-1989.
Great Britain -- Politics and government -- 1945-
Soviet Union -- Politics and government -- 1936-1953.
Closed captioned.
Alt author
Isaacs, Jeremy, 1932-
Smith, Martin, journalist.
Mitchell, Pat.
Branagh, Kenneth, Narrator.
Turner Original Productions.
Warner Home Video (Firm)
Cable News Network.
ISBN
078062386X (set)
0780623878 (v.1)
0780623886 (v.2)
0780623894 (v.3)
0780623908 (v.4)
0780623916 (v.5)
0780623924 (v.6)
0780623932 (v.7)
0780623940 (v.8)
Music/vid#
T3763--T3770
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